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Posted on 12/13/2017 08:02 AM (CNA Daily News)
New York City, N.Y., Dec 13, 2017 / 12:02 am (CNA/EWTN News).- Nearly 200 sex abuse victims of clergy in the New York archdiocese have received compensation through a program the archdiocese says shows the Church’s willingness to reach out to and listen to victims.
“At a time when nearly every institution that involves minors has had to face allegations of abuse, the Church is now a model in how to respond to this horror,” the Archdiocese of New York said Dec. 7.
Since its program launched last year, the archdiocese has compensated 189 victims of archdiocesan clergy abuse in amounts totaling more than $40 million.
“By any measure, the reconciliation program has been a success,” the archdiocese said. “Many of the victim-survivors have expressed their gratitude that the Church extended an invitation, listened, and responded with compassion and understanding. All left knowing that the Archdiocese of New York was willing to make a genuine act of reparation for the harm that was done to them.”
Cardinal Timothy Dolan of New York launched The Independent Reconciliation and Compensation Program in October 2016.
The program was headed by Kenneth Feinberg, an attorney and mediator who led the September 11 victims’ fund. He has been assisted by his colleague Camille Biros. They determined issuance and amount of compensation to be given to victims.
The compensation figures are accurate as of Nov. 30. More than 200 individuals applied, and additional claims made before the Nov. 1 application deadline are still being processed.
The Church’s effort against sex abuse and its care for survivors are summarized in the report.
“The crime and sin of the sexual abuse of minors has surfaced in every segment of society – schools, families, Hollywood, sports teams, youth groups, government programs for youth, religion – really, any group or organization that brings adult and minors into contact,” the report’s introduction says.
“Fortunately, for the Catholic Church, such horrors are now mostly confined to the past,” it continues. “That does not mean our work is over. Prevention, education, and, yes, reconciliation with those who have been hurt remain an ongoing priority.”
Posted on 12/13/2017 01:00 AM (CNA Daily News)
New York City, N.Y., Dec 12, 2017 / 05:00 pm (CNA/EWTN News).- Last Friday night, more than 200 people gathered for a Times Square fashion show in New York City. It wasn't in a fashion house or theater. Instead, the models walked in a unique venue: a Church. The special venue was only fitting: the models have special needs, and they modeled adaptive clothing brands and styles, raising money for charities that help children with disabilities.
"Organizing a fashion show for those with special needs reminds us that true beauty lies in our dignity as unique children of God" said Sean O'Hare, fashion show organizer, in a statement.
The show was held at St. Malachy’s Church on the West Side of Manhattan, and all proceeds from the show went to benefit the Special Needs Activity Center for Kids and Adults. Models, who have a variety of special needs, modeled outfits from dress designer Jovani, fashion brand Thursday Boots, and adaptive clothing brand Independence Day Clothing.
Because some of the models have sensitivities to loud music, shouting, or clapping, the show chose a novel soundtrack for its show: a live choir. The St. Joseph’s Choir, a Catholic choir based at the university parish at New York University, sang pop and praise songs as the models walked.
Along with O’Hare, former Miss America 2008 and Fox News Contributor Kirsten Haglund co-hosted the event.
Any fashion show, one of the most important elements, besides the clothes themselves, is the audience reception. At St. Malachy’s the models were met with overwhelmingly positive reviews.
"What a terrific night!” said Tracy Nixon, a mother and founder of a non-profit for those with Down syndrome, Gigi's Playhouse NYC. “My daughter and everyone from GiGi’s Playhouse NYC had the best time tonight!"
The positive reception of the show has even inspired organizer O’Hare to plan other fashion shows like this around the country under the name, “100 Million Strong.”
"According to the UN there are approximately 100 million severely disabled individuals around the world,” O’Hare explained. “We want to demonstrate that this a large community, but one with strength, fortitude and joy!"
He hopes these shows can help to raise money for local special needs charities, encourage other designers to consider adaptive clothing solutions for people with unique physical needs, and celebrate the special needs community around the nation.
Posted on 12/13/2017 00:10 AM (CNA Daily News)
Orange, Calif., Dec 12, 2017 / 04:10 pm (CNA/EWTN News).- The trade in fetal tissue from aborted babies proved costly for two bioscience companies who will admit fault, cease California operations and meet the terms of a legal settlement close to $7.8 million in value for violating state and federal laws against the purchase or sale of fetal tissue.
“This settlement seized all profits from DV Biologics and DaVinci Biosciences, which they acquired by viewing body parts as a commodity and illegally selling fetal tissues for valuable consideration,” said Orange County district attorney Tony Rackauckas. “These companies will never be able to operate again in Orange County or the state of California.”
The Yorba Linda-based DV Biologics LLC and its sister company DaVinci Biosciences LLC reached the settlement with the Orange County district attorney’s office, the Los Angeles Times reports. Prosecutors began their investigation in September 2015 after the California-based Center for Medical Progress filed a complaint.
David Daleiden, project lead for the Center for Medical Progress, helped run undercover investigative reports into the illicit sale of body parts and tissue from unborn babies at Planned Parenthood clinics, fetal tissue companies, and leaders in the abortion industry.
“The DaVinci companies’ admission of guilt for selling baby parts from Planned Parenthood is a ringing vindication of (the Center for Medical Progress’) citizen journalism methods and accuracy,” said Daleiden.
“In light of the news that Planned Parenthood is now under federal investigation by the U.S. Department of Justice for the sale of fetal body parts, the next step is for Planned Parenthood of Orange and San Bernardino Counties to be held accountable under the law for their seven-year-long aiding, abetting, and profiting in DaVinci’s criminal scheme to sell baby parts for profit,” he added.
The prosecutors’ complaint was filed in October 2016 in Orange County Superior Court, charging that the defendants’ business practices were unlawful, unfair and fraudulent.
The companies were accused of illegally selling cells from fetal brain tissue for up to $1,100 per vial, in at least 500 sales, between 2009 and 2015. Sales brought in more than $1.5 million from 2013 to 2015. Tissue was acquired from Planned Parenthood and other sources, the Orange County Register reported.
Beginning in 2009, the companies hired marketing consultants and launched an advertising campaign with summer sales and promotional discounts on fetal tissue.
State and federal law only allow charges for the processing and shipping of fetal tissue. Sale of tissue for profit is illegal.
Other defendants in the case were company principals Estefano Isaias Sr., Estefano Isaias Jr. and Andres Isaias.
Not much of the $7.785 million settlement will be in cash, however. DV Biologics will pay the county $195,000. About $7.5 million of the settlement is the estimated scientific value of donated adult biological samples.
The defendants will donate adult samples, tissues and cells to a nonprofit academic and scientific teaching institution affiliated with a major U.S. medical school whose name prosecutors did not disclose. They will also donate and transfer lab storage containers and equipment.
DaVinci Biosciences focuses on medical research for spinal injuries, sports injuries and degenerative diseases. DV Biologics provides human tissue to research facilities.
The companies’ purchasers included academic institutions and pharmaceutical businesses in Japan, China, Singapore, South Korea, Germany, Switzerland, Australia, the Netherlands, Canada and the U.K.
Documents from financier George Soros’ Open Society Foundations were posted to the site DCLeaks.com last year, which appeared to show Planned Parenthood’s allies and funders engaged in a multi-million dollar damage control campaign to counter the fallout from the videos.
The document, apparently written weeks after the July 2015 release of the first Center for Medical Progress videos, cited a need to defend the reputation and credibility of the provider and to defend it against potential loss of federal funding.
Posted on 12/12/2017 23:23 PM (CNA Daily News)
Los Angeles, Calif., Dec 12, 2017 / 03:23 pm (CNA/EWTN News).- In honor of Our Lady of Guadalupe, thousands of Catholics attended midnight Mass at the Los Angeles cathedral following festivities drawn from Mexican culture.
“This is always a special night for me. On this night, we know, in a beautiful way, that the Blessed Virgin Mary is truly our mother, who loves us and protects us,” commented Archbishop José Gomez of Los Angeles, who said the Dec. 12 Mass.
“This year, we will be praying also for our brothers and sisters who are suffering because of the wildfires, and also for all those young people and families who are anxiously waiting for Congress to act on immigration reform, especially to help the Dreamers. We entrust everyone in our community to the maternal tenderness of Our Lady of Guadalupe,” Archbishop Gomez said.
The festivities began the preceding evening with traditional Aztec and Matachines dances and a performance by a Oaxacan band.
Inside the Cathedral of Our Lady of the Angels, many faithful brought flowers to the chapel which houses a half-inch square relic of the cloak on which is miraculously imprinted the image of Our Lady of Guadalupe.
The relic was gifted to Archbishop John Cantwell of Los Angeles after he led a pilgrimage to the Basilica of Our Lady of Guadalupe in the 1940s and is the only Guadalupe relic in the U.S.
The celebration moved into the church at 10 p.m. where a rosary was said, accompanied by the cathedral’s Spanish choir, before the Mass.
In 1531 on the Hill of Tepeyac in Mexico City, Our Lady appeared to Saint Juan Diego as an indigenous woman speaking in the native language Nahuatl. She asked Juan Diego to appeal to the bishop to build a church on the site of the apparition, as a place where the compassion of Christ could be proclaimed.
After the bishop demanded a sign, Mary requested that Juan Diego gather the roses growing on the hillside, despite it being winter. Collecting the roses in his cloak, Juan Diego presented them to the bishop only to have the image of Our Lady be miraculously imprinted upon his tilma.
Posted on 12/12/2017 20:09 PM (CNA Daily News)
Washington D.C., Dec 12, 2017 / 12:09 pm (CNA).- Folk music is known for its foot-tapping, hand-clapping, barn-raising style – but now, a group of Dominican brothers is giving the genre a theological twist.
Meet the Hillbilly Thomists, a group of Dominican brothers who have a new album coming out on Dec. 12, which they describe as an authentic human and religious experience.
“Music can be sacred, but it can also be simply human – which is also sacred, just in a less explicit way with lyrics and themes,” Brother Timothy Danaher, one of the vocalists, told CNA in an interview with four of the band members.
“The New Evangelization needs all kinds of music, both the sacred and the human, to get the attention of people going about their daily lives.”
The band consists of 10 members from the Dominican House of Study and St. Dominic’s Priory in Washington D.C. It began as a lighthearted project with a focus on traditional Celtic music.
“The band itself was started by a couple of friars in our province,” said Brother Jonah Teller, who sings and plays guitar in the band. It grew out of a group of brothers who would get together to play Irish tunes, he said.
At first, the project was a fun excuse for the brothers to get together weekly and enjoy music. But as it grew from Irish tunes to more folk and bluegrass, the band began to perform publicly, receiving gigs for Catholics venues outside of the house.
The name “Hillbilly Thomists” comes from a line delivered by Catholic author Flannery O’Connor. After her novel Wise Blood was released, she said people had identified her as a “hillbilly nihilist,” to which she responded that she was more like a “hillbilly Thomist.”
The album is eponymous – named after the band – and consists of 12 songs featuring instruments including the guitar, washboard, fiddle, banjo, and the bodhrán, an Irish drum. Eleven of the songs are covers of old-timey spirituals like “Poor Wayfaring Stranger,” “Amazing Grace,” and “St. Anne’s Reel.” The album also includes an original song, “I am Dog,” written by Brother Justin Bolger.
When asked how music corresponds to evangelization, the band emphasized that humans are both spiritual and physical beings, and that their spirits are lifted by beautiful images and sounds, especially when accompanied by Scripture-based lyrics.
“I do think music can enhance evangelization if done right. We’re bodily beings, so beautiful images and sounds can be good for us, can help lift our minds to God,” said Brother Peter Gaustsch, who plays mandolin, piano, and guitar.
The Dominican order has released several albums of choir music, but the band hopes that this project reaches hearts of its listeners in a different way.
“There are so many great old songs in this tradition that speak of God's love, his mercy, his grace, and our hope in him,” said Brother Justin Bolger, who sings and also plays piano, accordion, bass, and guitar.
Among the songs on the album is “Poor Wayfaring Stranger” – an American spiritual which has been covered by artists including Johnny Cash and Emmylou Harris.
The wayfarer – or traveler – is an important image in Catholic theology, one of the brothers said, and cited examples from St. Thomas Aquinas and St. Augustine.
“The poor wayfaring stranger is all of us,” said Gautsch. “There’s a strong theme in the history of Christian spirituality of our lives as a kind of pilgrimage to our heavenly homeland.”
“There's a loveliness and beauty that carries with it the longing for our heavenly home and the trials that can face us as we make our way towards the Lord, hopeful because of the promise of his love and mercy,” added Teller.
Gautsch said the song depicts the struggle that is part of carrying our individual cross and learning to rely on the graces Christ provides for the journey.
“Sometimes the way is hard and steep, as the song says – in fact, it inevitably involves the cross – but the path has already been trod by Christ, who goes before us to prepare a place for us.”
The album can be ordered online, and is available for download at iTunes and Google Play.
Posted on 12/12/2017 19:28 PM (CNA Daily News)
Vatican City, Dec 12, 2017 / 11:28 am (CNA/EWTN News).- Pope Francis marked the feast of Our Lady of Guadalupe Tuesday saying the "mestizo" Virgin is a concrete sign that the Church is for everyone, especially the poor and marginalized.
Noting how Juan Diego, when Mary first appeared to him, had said that he was no one and wasn't worthy, the Pope said this sentiment can often be felt today in Latin America's indigenous and Afro-American communities, “which, in many cases, are not treated with dignity and equality of conditions.”
This feeling of shame and unworthiness, he said, is also shared by many women “who are excluded because of their gender, race or socioeconomic situation,” and by youth who “receive a low-quality education and don't have opportunities to progress in their studies nor enter the field of work in order to develop themselves and build a family.”
It is also the feeling of the many poor, unemployed, migrants, and displaced people “who try to survive in the informal economy,” and is also the shame felt by young boys and girls who are subjected to child prostitution, which Francis noted is “often linked to sexual tourism.”
However, Mary, the Mother of God, is the image of the Church, he said, and from her we learn how to be a Church “with a 'mestizo' face, with an indigenous, African-American face, the face of a peasant,” just like Our Lady of Guadalupe, he said.
In her, we see the face of the poor, the unemployed, of the young, and the old, “so that nobody feels sterile or infertile, so that no one feels ashamed or that they are nothing.”
Pope Francis celebrated Mass in St. Peter's Basilica marking the Dec. 12 feast of Our Lady of Guadalupe.
Veneration of Our Lady of Guadalupe dates back to the 16th century when a “Lady from Heaven” who identified herself as the Mother of the True God appeared to Saint Juan Diego, a poor Indian from Tepeyac, on a hill northwest of Mexico City.
She instructed Juan Diego to have the bishop build a church on the site of the apparitions. As a sign, the now-famous image of Our Lady of Guadalupe was imprinted miraculously on his tilma, or cloak. Both the image and the tilma remain intact after more than 470 years.
Pope Francis centered his homily for the celebration around the Gospel reading from Luke, in which Mary visits her cousin Elizabeth shortly after the Annunciation.
The Pope noted how when Mary arrives, one of the first thing Elizabeth says is “how does this happen to me, that the mother of my Lord should come to me?”
Elizabeth, who had previously been marked by the sign of sterility, is now singing praise “under the sign of fertility and amazement,” Francis said.
He pointed to the two states of Elizabeth before and after her encounter with Mary: first her sterility and then her fertility and amazement.
The religious mentality at the time viewed sterility “as a divine punishment” for a personal sin or the sine of one's spouse, he said, noting that it was “a sign of shame she carried in her own flesh because she considers herself guilty of a sin that she did not commit or because she felt like nothing since she was not able to live up to what was expected of her.”
This type of sterility, the Pope said, is one “that goes deep and ends up paralyzing all life,” and which takes on “the many names and forms of every time a person feels in their flesh the shame of being stigmatized or feeling like nothing,” much like Juan Diego.
However, after meeting Mary, Elizabeth becomes fertile and filled with wonder, he said. She is the first one to recognize her cousin as the Mother of God, and she also experiences in her own flesh the fulfillment of God's word, because she now carries the “precursor to salvation.”
In Elizabeth, Francis said, we understand that “God's dream is neither sterility nor to stigmatize or shame his children,” but is rather “to bring forth in them and from them a song of blessing.”
The same goes for Juan Diego, he said, noting that it was precisely he, and no one else, that carried the image of the Virgin in his tilma: “the Virgin of brown skin and a 'mestizo' face,” he said, referring to the fact that she was of a mixed indigenous race. The term “mestizo” was used at the time to describe the children born to Spanish and Aztec parents.
By appearing this way, Our Lady, he said, is a mother who is capable of taking on the various traits of her children “in order to make them feel part of her blessing.”
In thinking about the themes of sterility and fertility or fruitfulness, Francis said we can also relate these to the richness of the cultural diversity in Latin American and the Caribbean.
This diversity, he said, is “a sign of the great richness that we are invited not only to cultivate, but, especially in our time, to courageously defend from all attempts to homogenize which end up imposing – under attractive slogans – a singular way of thinking, of being, of feeling, of living.”
In the end, these efforts at uniformity end up “making either invalid or sterile everything inherited from our elders.” They make people, and especially the youth, “feel like nothing because they belong to this or that culture.”
Pope Francis said the diversity and fruitfulness of Latin America makes it a requirement “to defend our peoples from an ideological colonization” which seeks to cancel out what makes these cultures rich and unique, “be they indigenous, African-American, mestizo, peasants or suburban.”
On the contrary, everyone is called to be like Elizabeth and Juan Diego, feeling that they are “the bearer of a promise, of a hope,” but as one people, without canceling out the features of one or another.
The Pope closed his homily encouraging faithful to echo the song of Elizabeth, and, like so many who never tire of repeating it, say together: “blessed are you among women, and blessed is the fruit of your womb, Jesus.”
Posted on 12/12/2017 11:01 AM (CNA Daily News)
Chicago, Ill., Dec 12, 2017 / 03:01 am (CNA/EWTN News).- Marian devotion is intense among the hundreds of thousands of people who visit the Shrine of Our Lady of Guadalupe each year on her feast day.
Not just her shrine in Mexico City. The Virgin of Guadalupe has a major place of honor in Des Plaines, Ill., a Chicago suburb.
“People make the journey to come, and they leave their flowers and their offerings. They light a candle,” said Father Esequiel Sanchez, rector of the Shrine of Our Lady of Guadalupe. “They want to get here, they want to get to her. When you talk to the pilgrims, you see the genuineness of the people’s faith.”
Last year, despite cold and snow, 250,000 people visited the shrine for the Dec. 12 feast day, Sanchez told CNA. The shrine draws over 1 million pilgrims each year.
While most pilgrims arrive by vehicle, many people walk to the shrine either from Chicago or throughout the Midwest as a sign of devotion or mortification.
“They walk miles to arrive,” said Fr. Sanchez. They each have a story to tell. A 2016 pilgrim walked on his knees part of the final two-and-a-half miles to the shine.
People like him will say “my daughter’s sick, and I want Our Lady to help,” the priest recounted, adding: “the extreme of the expression only indicates the extreme of the concern for their petition.”
The shrine hosts a digital replica of the image of Our Lady of Guadalupe. It is the most visited U.S. shrine to Our Lady of Guadalupe, and the second most-visited in the world after Mexico’s Basilica of Our Lady of Guadalupe.
Its origins date to 1987, when a group of Chicago-area Catholics decided to launch a mission to promote devotion to Our Lady of Guadalupe using a special pilgrim statue from the shrine in Mexico City.
In 1995, construction began on an outdoor shrine in Des Plaines modeled after Tepeyac Hill in Mexico City, where the Virgin Mary appeared to the indigenous Mexican St. Juan Diego in 1531. The Virgin Mary left her image on his cloak, known as a tilma, and asked him to build a church on a hilltop.
The apparition helped inspire mass conversions of indigenous people to Christianity.
While devotion to the Guadalupe Marian apparition is strong among Mexicans and Mexican-Americans, Fr. Sanchez said other Catholics in America are “beginning to appreciate her a little more, and honor her.”
“I think American Catholics are looking at the story itself, and how much it sounds like the gospel,” he said.
The Catholic hierarchy in the U.S. is promoting Our Lady of Guadalupe, and she has become an image for the pro-life movement as well as for women’s issues, the priest noted. Other ethnic groups are growing in devotion to her, including the Indian and Polish communities.
Sometimes the mortifications of the pilgrims are extreme. In severe cold weather, senior citizens will still walk through the snow.
“Here we don’t judge them. We just get them to Our Lady,” Sanchez said. “Our job is to make sure you get there safely.”
Sometimes safety is a concern.
Once, a group of pilgrims traveled on foot through the northern Illinois city of Rockford on their way to the shrine. They were holding a banner and singing songs. A group of people voicing anti-immigrant attitudes began to assault them, told them to get out of the neighborhood, and threw rocks at them.
“It’s not necessarily a wonderful experience,” Sanchez said. “They continued their pilgrimage and made it.”
The priest suggested the pressures of contemporary American culture also drive devotion.
“Whatever the country is feeling, the community is looking for hope,” he said. “We live in a time when people feel less welcomed, where people feel scared, and often the only thing they feel they can trust is their prayer, and the one thing that has got them through the hardest times of their lives thus far: Our Lady of Guadalupe.”
The feast day can create a major traffic issue, with 300,000 people in a 36-hour period. Planning begins months in advance, with the local police department helping to manage the situation.
There are 150 to 200 volunteers just to care for the pilgrims Dec. 11-12.
“Our job is to take care of the pilgrims when they come. They are trying to get to her,” Sanchez said, adding that they aim to help the pilgrims feel loved and well-fed.
“We make sure that the people’s experience is one that is very, very festive,” he said. “There’s a lot of music, a lot of serenading mananitas, a lot of indigenous dancing, what you see in other shrines.”
Sanchez said there is a strong custom in Mexican Hispanic culture of “mandas,” which means “promises” in English.
“People make promises to Our Lady of Guadalupe for a specific intentions or miracles or an act of gratitude,” he said.
“The problem is a lot of people here in the U.S. can’t go back to Mexico. There are immigration issues, economic issues, health issues, there are a lot of issues that keep them from going to Mexico City to fulfill their life’s promise to Our Lady.”
To help these pilgrims fulfill their promises, the Basilica of Our Lady of Guadalupe in Mexico City has offered them the same graces and indulgences if they visit the Illinois shrine.
Other pilgrimages come during the novena, the nine days before the feast day.
“On the ninth, we have a pilgrimage of truckers,” Sanzhe said. “They bring their tractor trailers, the truck, just the cab… and they decorate their trucks and they come to the shrine and they have a special Mass in which all their trucks get blessed.”
About 300 horseback riders come through for a separate blessing.
Devotees even organize through their occupations. The local landscapers’ union sought a special blessing and a Mass.
“It’s wonderful to see they’re finding Our Lady of Guadalupe, and how much that really helps them,” the shrine’s rector said.
Posted on 12/12/2017 08:04 AM (CNA Daily News)
London, England, Dec 12, 2017 / 12:04 am (CNA/EWTN News).- A new effort in the UK has garnered the support of some of Britain’s maternity doctors who are recommending that women should be allowed to take abortion pills at home.
But some critics are advising against the practice, saying that aborting a pregnancy at home would be more traumatic for women.
Professor Lesley Regan, president of the Royal College of Obstetricians and Gynecologists, has argued that the current law in England and Wales surrounding abortion pills puts women at risk of bleeding on the way home from the doctor’s office and potentially miscarrying in public.
Under standard procedures in England and Wales, pregnant women receiving an early medical abortion within the first nine weeks gestation must receive the abortifacient drugs mifepristone and misoprostol in front of a doctor or nurse.
Regan has suggested that women should be able to take these pills “in the comfort of your own home,” according to the Telegraph.
Regan is joined by other proponents, such as Professor Chris Whitty, chief scientist adviser to the Department of Health. Organizations such as the British Pregnancy Advisory Service (BPAS) are also supporting the effort. Scotland has already made plans to change its law to allow women to take the abortion pills at home.
“It is unacceptable for any woman to be made to risk miscarrying on her way home from a clinic,” said Ann Furedi, chief executive of BPAS.
However, critics of the practice in the U.S. have advised against at-home abortions, saying that women taking the drugs alone at home can be dangerous.
“I’ve talked to these women – some of them get really panicked because they see the baby [after the abortion],” said Vicki Thorn, founder of the post-abortion healing organization Project Rachel, in a previous interview with CNA.
Thorn said that while giving women pills to take home sounds easier, it could cause them more trauma.
While women are advised to flush their aborted babies down the toilet, Thorn spoke of a woman who panicked and put her baby in the freezer. Thorn also noted that wherever the baby is aborted can often become a place of trauma for the woman, causing women to not want to go home or use their own bathrooms or bedrooms.
“The issue women have with medical abortion is: ‘I did it.’ There is no outside party that I can blame or hold accountable…and that bothers women,” Thorn noted.
Dr. John Bruchalski would agree. He is an obstetrician-gynecologist with the Tepeyac Family Center in Fairfax, Va., who formerly worked as an abortion doctor.
“When you subject a woman who’s pregnant to watch the process happen, it’s a challenge, it can be brutal,” Bruchanlski told CNA last year.
“There’s lots of contractions without anesthesia, lots of clots, that’s not even the issues that come with seeing the tissue with the baby,” he continued.
While recent reports have shown that abortion rates are at a low in the U.S. since the 1973 Roe v. Wade decision, medical abortions – those by pill – are making up around 43 percent of all abortions in the country.
If a large portion of women are allowed to take abortifacient pills at home, this could also increase the risk of abuses or regret. Many women have regretted their choice after the first dose of pills – a choice which can be reversed through the abortion pill reversal treatment.
However, women at home may not know to whom they can turn after their first dose of pills. Bruchalski said that women will most likely not go back to the clinic where they received the abortion pills if they have regrets or complications.
“It’s an incredibly complex thing, and there’s no good answer,” he said.
Posted on 12/12/2017 06:00 AM (CNA Daily News)
Munich, Germany, Dec 11, 2017 / 10:00 pm (CNA).- The controversy regarding Amoris laetitia has come to an end, according to German cardinal Walter Kasper. What is more, he has affirmed that the admission of remarried divorced persons to the sacraments in individual cases is, in his view, the only correct interpretation of the post-synodal apostolic exhortation.
Writing in an op-ed for the German language section of Radio Vatican, the prominent prelate asserted that “with the official publication of the letter from Pope Francis to the bishops of the Buenos Aires region, the painful dispute over the apostolic exhortation Amoris laetitia is hopefully over.”
The "great majority of God's people have already received this letter with gratitude and may now feel confirmed [in this stance]," Kasper wrote in the article published Dec 7. He accused critics of making the mistake of committing “one-sided moral objectivism” that does not do justice to the role that personal conscience plays in moral acts.
The admission of remarried divorced persons to the sacraments in individual cases, as the papal letter dated September 5, 2016 to the bishops of the Buenos Aires region of Argentina agrees with, according to Kasper, has its basis in traditional doctrine, “especially that of Thomas Aquinas and the Council of Trent.”
Therefore, the German cardinal continued, this interpretation “it is not a novelty, but a renewal of an old tradition against neo-scholastic constrictions. As proven experts of the doctrine of Pope John Paul II have shown, there is no contradiction with the two predecessors of Pope Francis.”
Cardinal Kasper accused the "critics of Amoris laetitia" of falling prey to "one-sided moral objectivism" that underestimates "the importance of the personal conscience in the moral act".
To be sure, conscience must pay attention to the objective commandments of God, Kasper continued. "But universally valid objective commandments (...) cannot be applied mechanically or by purely logical deduction to concrete, often complex and perplexing, situations."
Whilst not specifically answering the questions of the dubia, Cardinal Kasper emphasized that on his view, it was necessary to ask "which application of the commandment is the right one, given a specific situation."
Cardinal Kasper further argued that this “has nothing to do with situational ethics that knows no universal commandments, it is not about exceptions to the commandment, but about the question of understood as situational conscience cardinal virtue of prudence."
The prelate compared the question to the distinction, in secular law, between murder and manslaughter in cases of homicide.
Finally, Kasper wrote that Pope Francis stood "firmly on the ground of the Second Vatican Council, which has taught that conscience is the most secret core and sanctuary of a man. There he is alone with God, Whose voice echoes in his depths. (Pastoral Constitution Gaudium et Spes, 16)."
This article was originally published in German by our sister agency, CNA Deutsch. It has been translated and adapted by CNA.
Posted on 12/12/2017 03:00 AM (CNA Daily News)
Vatican City, Dec 11, 2017 / 07:00 pm (CNA).- Pope Francis’ remarks on the “wrong” translation of the Lord’s Prayer in a TV show hosted by the Italian Bishops’ Conference’s TV2000 network are part of a wider debate that has taken place in Italy for over two decades.
The Pope said that the words “non ci indurre in tentazione” – “Do not lead us into temptation,” in the English version – are not correct, because, he said, God does not actively lead us into temptation.
The Pope also praised a new translation operated by the French Bishops’ conference.
The new French translation is “et ne nous laisse pas entrer in tentationI” – “let us not enter into temptation.” It replaces the previous translation “ne nous soumets pas à la tentation” – “do not submit us to temptation.”
It is worth noting that St. Thomas Aquinas considered the question of whether God leads men “into temptation” in a commentary he wrote on the Our Father. The saint, and Doctor of the Church, concluded that “God is said to lead a person into evil by permitting him to the extent that, because of his many sins, He withdraws His grace from man, and as a result of this withdrawal man does fall into sin.”
The Pope’s intent seems to be to emphasize that God’s active will does not “tempt” men, that, instead, the permissive will of God allows people to be tempted because of their sinfulness. This is the emphasis of the French translation. The theological context is complex, but certainly the Pope has not intended to deny the theological and scriptural sense in which God allows, or permits, temptation.
However, the Pope was talking in Italian, on an Italian television show, and his remarks dealt with the Italian translation of the Lord’s Prayer. It would be a mistake to assign his remarks significance beyond the Italian context, in which they would be well understood.
And, in fact, a new Italian translation of that very sentence of the Lord’s Prayer has already been done.
The new translation of the Bible issued by the Italian Bishops Conference says “do not abandon us to the temptation,” and the rephrasing of that sentence was the fruit of a long process, aimed at being more faithful to the Latin text of the prayer – the so-called editio typica – and at the same time more fit to the current language.
Cardinal Giuseppe Betori, Archbishop of Florence and a well known scripture scholar, who has also served as undersecretary and secretary of the Italian Bishops Conference, recounted to the Italian newspaper Avvenire how the process for a new translation took place.
“The work,” he said, “dates back to 1988, when the decision was made to review the old 1971 translation of the Bible.”
At that time, a working group of 15 scripture scholars was established, coordinated by a bishop – the first was Bishop Giuseppe Costanzo, then Bishop Wilhelm Egger, and finally Bishop Franco Festorazzi.
This working group collected the opinions of 60 more experts on scripture. The group was overseen by the Bishops Commission for the Liturgy, and the Italian Bishops’ Conference Permanent Council, a group composed of the presidents of regional bishops conference, and the presidents of the commissions established within the Bishops’ Conference itself.
Cardinal Betori said that “within the Permanent Council, a restricted committee for the translation was established,” was composed of Cardinals Giacomo Biffi and Carlo Maria Martini, and of Archbishops Benigno Luigi Papa, Giovanni Saldarini and Andrea Magrassi.
“This committee,” Cardinal Betori said, “also received and considered the proposal for the new translation of the Our Father.”
The formula “do not abandon us to temptation” was adopted because it met the approval of both Cardinal Martini and Biffi, who “were not, as is known, from the same schools of thought,” Cardinal Betori explained.
Cardinal Betori said that the formula was chosen because it had a wider meaning, as “do not abandon us to temptation” can both mean “do not abandon us, so that we will not fall into temptation” and “do not abandon... when we are already facing temptation,” Cardinal Betori explained.
The new translation was approved by the Italian bishops in 2000. In 2001, the Congregation for Divine Worship issued Liturgiam Authenticam, a set of new provisions for the translation of liturgical texts.
After Liturgiam Authenticam, the whole work of translation was reviewed by a group of experts, led by bishops Adriano Caprioli, Luciano Monari and Mansueto Bianchi. Cardinal Betori was part of this group.
The revision, which suggested many amendments, was forwarded to the bishops. However, these amendments “did not change the proposal for the new translation of the Lord’s Prayer.”
The new translation of the Bible was finally approved during the 2002 General Assembly of the Italian Bishops Conference, with 202 out of 203 bishops voting favorably. The text of the Lord’s Prayer was approved separately, to be certain there were no doubts from bishops. The Holy See gave its recognitio in 2007, and the Italian Bishops Conference Bible was finally published in 2008 with the new translation.
The new translation of the Lord’s Prayer was ‘transferred’ to the Missal. However, the new translation, in order to be part of liturgical use, must be approved by the Holy See, and the text has not been approved, because there are other issues of concern in the Missal’s translation.
This is the reason why, the formula for the Lord’s Prayer in Italian is still “non ci indurre in tentazione.”
Ultimately, speaking about the translation of the Lord’s Prayer, Pope Francis did not say anything really new. Italian theologians and scripture scholars have already provided their solution for the translation.
However, there is another story to be told. There is a question regarding what will happen to translations that once needed a “recognitio” from the Holy See, which is now simply called to “confirm” the new translation.
Will this lead to a general change in translations in languages other than Italian?