Browsing News Entries
Posted on 05/24/2019 01:01 AM (CNA Daily News)
Edinburgh, Scotland, May 23, 2019 / 05:01 pm (CNA).- A pro-life group in Scotland has, for a second time, lost a legal challenge against the government’s decision last year to allow women to self-administer abortion pills at home.
“We are greatly saddened by this decision. We have been convinced all along that the policy decision by the Chief Medical Officer and Scottish Government was illegal, as well as detrimental to the well-being of women in our country,” said John Deighan, chief executive of the Society for the Protection of Unborn Children Scotland.
“Women should not be facing the mental anguish that accompanies DIY abortions, nor any abortion for that matter. However, those concerns have not been upheld by the judges,” he said.
A three-judge panel ruled against the pro-life group’s appeal May 22, stating that a registered medical practitioner is still responsible for the treatment, whether it takes place in a clinic or in the home, and that even at home “control in the appropriate sense is maintained.”
The Scottish Parliament secured the legal right to govern abortion issues in 2016, and in October 2017 the country’s chief medical officer, Dr Catherine Calderwood, told Scottish health boards that misoprostol could be taken outside a clinical setting.
Misoprostol is the second in a two-drug combination used in early abortions; women who have suffered an early miscarriage can take the drug at home to induce labor, while previously women seeking abortions had to take both drugs in a clinical setting.
With the new rules in place, women can take the first of the two drugs, mifepristone, at a clinic, and then 24 to 48 hours later take misoprostol at home.
In November 2017, when plans to permit at-home abortion pill administration were first announced, the Scottish bishops objected that “making abortion easier ignores the disturbing reality that an innocent human life is ended,” the U.K. newspaper The Catholic Herald reports.
SPUC lost its first appeal against the government’s decision in August 2018, but challenged it again this April, arguing in court that the Abortion Act 1967 requires the presence of doctors, nurse, and medical staff.
In addition, the act lays out specific rules for approved places where abortions can take place, and did not intend to allow abortions at home, they said.
Pro-abortion groups backed the change, including Abortion Rights, the Family Planning Association and the Scottish Humanist Society, arguing that “abortion should be treated no differently” than other medical procedures that allow self-administration of drugs at home.
“The move to trivialize abortion is one that harms women and creates an environment where some women are even urged to have an abortion because it does not suit others,” Deighan said, saying the government plan amounts to approving “backstreet abortions.”
Ultimately, the court agreed with the abortion-rights groups’ arguments, endorsing the previous ruling against the appeal.
“We do not accept that the doctor’s control or supervision over the treatment differs in any material way between the situation of taking the tablet within the clinic and then leaving; and that of delaying the taking of the tablet to allow the woman to travel home. Both result in the termination of the pregnancy taking place outside of the clinic,” the three-judge panel wrote, according to the Scottish newspaper The National.
"The reclaimer has been unable convincingly to explain why an outpatient clinic or [general practitioner’s office] would necessarily be a 'safer' or more suitable place to take a tablet or pessary than the woman's home.”
Deighan thanked SPUC’s supporters for making the appeal possible, and reiterated that “women deserve better than abortion.”
“We have always been motivated by concern for the women who undergo abortion as well as our concern for the right to life. But we had hoped that the rule of law would at least hold the aspirations of pro-abortion forces at bay,” Deighan commented.
“It is difficult for us to see how having an abortion at home can possibly satisfy the legal requirement for medical supervision.”
In terms of next steps, taking the case to the UK Supreme Court could be an option, he told reporters.
Posted on 05/24/2019 00:01 AM (CNA Daily News)
Mumbai, India, May 23, 2019 / 04:01 pm (CNA).- Police in India are investigating a claim that Cardinal Oswald Gracias of Bombay and two auxiliary bishops covered up an accusation of clerical sexual abuse involving a minor that reportedly occurred four years ago.
In 2015, a 13 year-old boy was reportedly abused by a Catholic priest, Fr. Lawrence Johnson, after evening prayer, according to UCA News.
The alleged abuse was reportedly confirmed by medical professionals and reported to police by the boy’s parents, UCA News reported. Johnson was arrested Dec. 2, 2015, and has remained in custody since then. Johnson was charged with violating multiple parts of the Protection of Children from Sexual Offences Act.
The father of the boy has now claimed to authorities that Cardinal Gracias and two of his auxiliaries, Bishops Savio Fernandes and John Rodrigues, had attempted to cover up the abuse and did not properly report the accusation to authorities.
A POCSO court ordered Mumbai police May 7 to launch an investigation into the claim, reported The Hindu, an Indian daily. The father of the boy told the court that at the time of the incident, Bishop Rodrigues launched an internal, ecclesial investigation of the matter, but never told the family the results of the investigation, and did not inform police of the incident.
Fr. Nigel Barrett, a spokesperson for the Archdiocese of Bombay, told UCA News that the archdiocese welcomes the investigation, because it has “nothing to hide.”
According to a “detailed note” from the archdiocese, reviewed by UCA News, the archdiocese said that Gracias and the auxiliary bishops did not report the abuse claim to the police because the parents of the boy had already done so.
In the note, Barrett said that Gracias removed Johnson from active ministry Nov. 30, as soon as he found out about the allegation. Gracias tried to reach the family of the boy involved to console them, Barrett said. Gracias also reached out to Rodrigues to ask him to handle the matter because he had to leave on a flight to Rome that night.
Once he landed, Gracias phoned Rodrigues from Rome, asking the auxiliary bishop about informing the police of the matter. Rodrigues told Gracias that the family had already done so.
Barret told UCA News that archdiocesan officials then met with the family, and reached out to them multiple times to offer counseling or medical help, but that their offers were declined by the family.
According to The Hindu, Indian law states that if a person in charge of an institution fails to report an offense committed by one of their subordinates, they could face up to one year in prison.
Posted on 05/23/2019 23:01 PM (CNA Daily News)
Beijing, China, May 23, 2019 / 03:01 pm (CNA).- As the 30th anniversary of the Tiananmen Square protests approaches, the Chinese Communist Party is utilizing authoritarian tactics old and new to crack down on Christians.
High tech means of controlling religious observance include facial recognition surveillance and a smartphone app that ranks citizens' party loyalty.
On the local level, however, government officials are still manipulated with similar methods used 30 years ago to implement the one child policy, in which local officials were heavily pressured to force women into abortions, according to China expert Steven Mosher.
Local government officials are punished if their superiors find evidence of unauthorized religious expression in the areas under their control via a “job responsibility contract” system, Mosher told CNA.
"What that contract says is that you must enforce the new restrictions on religious behavior. You can't allow children under the age of 18 to attend religious services. You can't allow any unauthorized religious gathering to take place. If it does, you find the people present and you can arrest the leaders,” Mosher, president of the Population Research Institute, said.
Changes in 2018 within Chinese governance shifted direct control of all religious affairs in China to the Chinese Communist Party’s United Front Work Department, an agency tasked with ensuring that groups outside of the CCP, ethnic minorities like Tibetan Buddhists, Xinjiang Muslims, Hong Kong democracy activists, and the Catholic Patriotic Association, are following the party line.
Chinese President Xi Jinping has called the United Front Work Department one of his “magic weapons,” used to co-opt and control.
“Local officials have been given the green light to intensely persecute the local church and the Patriotic church is not going to be exempt,” Mosher said. “We now know that Patriotic churches are being destroyed, not just underground churches.”
In Hebei province, there are 24 village churches currently slated for destruction, according to Mosher.
In September 2018, the Vatican signed a provisional agreement with the Chinese government on the appointment of bishops, intended to unite China’s estimated 12 million Catholics who worship in both underground and registered churches.
The terms of this Sino-Vatican agreement have not been made public, something that Mosher says has been used against Catholics living in China.
“The problem with any secret agreement is that either side can misrepresent it at no cost because there is nothing to compare their statements with,” he said.
“Clearly the Chinese Communist Party’s United Front Department is misrepresenting the Sino-Vatican agreement … telling bishops and priests that they must join the Catholic Patriotic Association. Now, I don't think that is what the Vatican intended,” Mosher continued.
“It would be helpful if the Secretary of State would speak out and say that the agreement does not call for priests and bishops in China to join the Patriotic Association,” he said. “The only kind of pressure that the People's Republic of China responds to is external pressure. They deal with internal pressure by setting up reeducation camps and filling them with dissidents.”
In China’s Xinjiang region, between 800,000 to 2 million Uyghur Muslims have been detained and sent to “re-education camps,” where they have been subjected to abuse and political indoctrination.
Chinese authorities in the region use high-tech surveillance with facial recognition and an app tracking its user’s location to intensely monitor the Uyghur ethnoreligious minority, a technological model that the Chinese could apply to expand to other parts of the country in the future.
Christian churches throughout China have been equipped with 24-hour CCTV surveillance. Beijing’s largest Protestant church was forced to close last September after its pastor refused a government order to allow face-recognition cameras to be installed on his pulpit.
Mosher told CNA that he is particularly alarmed by how China’s social credit score system is being used to limit Christians educational and employment opportunities and other social benefits, including the ability to travel.
“Being a believer is a big hit to your social credit score ... If your social credit score gets too low then you can't get a passport, you can't get an exit visa, you can't buy a plane ticket,” he said.
A Chinese citizen can boost their social credit score by earning points on the Chinese Communist Party’s app, Study the Great Nation – the most downloaded app in China.
The app, developed by the CCP’s Propaganda Department, includes news and speeches by Xi and socialist theories with daily quizzes on the information. User data is kept by the Propaganda Department.
“They are saying to the 94 million members of the Chinese Communist Party: You cannot be a believer in anything, but the party. You need to download your Study Xi Strong China app on your phone. You need to do your half an hour of homework everyday. You need to answer the questions correctly in order to stay a party member in good standing,” Mosher explained.
However, Mosher says he finds hope in the fact that there may be more Christians today in China than there are members of the Chinese Communist Party. Open Doors estimates that there could be more than 97 million Christians in the country.
Mosher stressed that Catholics around the world need to remember to pray for the Chinese people.
“The battle goes on not just in the natural, but in the supernatural all the time. It never hurts to say more prayers, and they certainly need our prayers,” he said.
Posted on 05/23/2019 22:00 PM (CNA Daily News)
Washington D.C., May 23, 2019 / 02:00 pm (CNA).- Former students of Georgetown Visitation Preparatory School have published an open letter challenging a recent decision they say undermines the Catholic identity of the school.
“The false choice you have set up, between embracing the truth of Catholic teaching and loving our LGBTQ sisters and brothers, is already spreading a culture of fear” graduates of Visitation wrote May 23, in response to the school’s recent decision to announce the same-sex legal unions of graduates in its alumni magazine.
“If Visitation’s leaders will not affirm Catholic teaching, the school cannot promise to be a home for students and teachers who do.”
Visitation’s policy change was announced earlier this month in an email sent to the school community by Sr. Mary Birchmans VHM, who is head of the Salesian monastery that runs the school and the past-president of Visitation.
The graduates’ letter was published on the website of First Things magazine, and addressed to Birchmans VHM.
“Above all else, we write with sadness,” the letter says, while outlining the alumnae’s concerns with the policy and the rationale offered for it.
Although Birchmans was the lone signatory of an email to the school community announcing the change in policy, a group of pro-LGBT former students indicated on a private Facebook group that they had been in contact with her and organized support for the decision.
In her May email to the school community, Birchmans said she had been “reflect[ing] upon what it means to Live Jesus in relationship with our LGBTQ alumnae.”
“The Church is clear in its teaching on same-sex marriages,” Birchmans wrote. “But, it is equally clear in its teaching that we are all children of God, that we each have dignity and are worthy of respect and love.”
The sister also wrote that she had been praying over what she called the “contradiction” between the Church’s perennial teachings on human sexuality and the Gospel imperative to love.
In their own letter, the alumnae affirmed that they “share [the] desire to ensure that Visitation is a welcoming and inclusive community,” but noted that even if the school is determined to share same-sex union news of former students “there are loving and faithful ways to do so.”
The alumnae letter said that Birchamns’ explanation of the school’s decision “signals a fundamental shift in the administration’s approach to Visitation’s Catholic identity and Salesian charism.”
The former students said that Birchmans’ communications suggested a false conflict between Church teaching on sexuality and loving one’s neighbor which “betrays a deep misunderstanding of Catholic sexual teaching.”
“For Catholic educators to suggest that Church teaching is in error is misguided and offensive,” the alumnae wrote.
“Sexual union in marriage is only one among many possible paths to a life full of love; human dignity does not depend on sexual expression, and it is perplexing to hear a professed religious sister insinuate otherwise.”
The open letter accused Birchmans of “a heartbreaking betrayal” of the Salesian order’s founder by using quotes from St. Francis de Sales in an argument which seemed to pit the Gospel imperative of love against the Church’s teaching on same-sex unions.
The alumnae said Birchmans implied that those who affirm Catholic teaching “act out of hate.”
That implication, they said, would be an indictment of Pope Francis, St. Francis de Sales, and millions of faithful Catholics around the world.
The letter’s four signatories said they had been overwhelmed with private messages of support from other recent Visitation graduates who shared their concerns but believed they would be “rejected and condemned” if they came forward publicly.
Before the open letter was published, CNA spoke to several parents of current students who voiced similar concerns. Those parents said they are concerned that the school’s decision to publish same-sex union announcements is part of a growing pro-LGBT agenda within a small section of the school community.
One father explained to CNA that he believes the new policy for the alumni magazine would serve as an example for other Catholic schools to break with Church teaching.
“This isn’t just being watched by the immediate community. I’ve spoken to parents from other schools concerned this could be the start of a national trend [by Catholic schools] away from the Church and towards a progressive agenda,” he said.
“This isn’t what we want for our daughters, we make sacrifices as a family to get them to a school where the faith will be taught and nurtured, not undercut by the administration.”
One mother told CNA that the alumni magazine decision had crystalized growing concerns among the wider school community.
“This isn’t about one or two or ten families taking issue with something in a newsletter,” she said.
“A lot of families - a lot of us - have been concerned for a while now about a real move away from a truly Catholic identity to something just ‘in the Catholic tradition,’ and that’s not what we signed up for.”
Several parents told CNA that they have been in touch with the Archdiocese of Washington asking for newly-installed Archbishop Wilton Gregory to review the situation. While the school is under the direct oversight of the Salesian Sisters and not the archdiocese, the local bishop has a general responsibility for ensuring that all Catholic schools are faithful to Church teaching.
On May 15, a spokesperson for Visitation told CNA that "I can't speak for the archdiocese, but I can say we have been in touch with them and our goal is to work with them as we move forward and remain committed to our Catholic identity."
An official spokesman for the archdiocese declined to comment on the situation.
CNA also confirmed that Bishop Michael Burbidge of Arlington, Va., had written to the school’s administrators expressing the concerns brought to him by Visitation parents living in his diocese.
Georgetown Visitation was founded in 1799, and is the oldest Catholic high school for girls in the United States. Tuition is $30,100. Approximately 500 students are enrolled in the school.
Posted on 05/23/2019 21:00 PM (CNA Daily News)
Washington D.C., May 23, 2019 / 01:00 pm (CNA).- Alabama Gov. Kay Ivey recently signed the Human Life Protection Act into law. The legislation would make performing or attempting to perform an abortion a felony in the state.
The bill permits exceptions if the life of the mother is at risk, but controversially makes no exception for victims of rape or incest.
In an interview to air May 23 on EWTN Pro-Life Weekly, attorney and pro-life speaker Rebecca Kiessling said that she applauds Alabama for refusing to make such exceptions because they dehumanize people like her.
Kiessling is the founder and president of Save the 1, a pro-life advocacy group dedicated to supporting the rights of unborn children conceived in rape or incest, or with disabilities. She told Pro-Life Weekly host Catherine Hadro that she was conceived when her biological mother was abducted at knifepoint and raped, and that she owes her birth to abortion having been illegal at the time.
Adopted at birth, Kiessling met her biological mother for the first time when she was 19 years old. While her birth mother “was happy to meet me,” Kiessling said her mother told her that she would have had an abortion if the procedure had been legal at the time.
“She said, ‘it should have been my right,’” Kiessling said.
But, Kiessling said, her mother has since undergone a change of heart, and the pair are now both “thankful that we were protected by Michigan law at the time.”
Asked about the Alabama law and its lack of a rape exception, Kiessling said state Rep. Terri Collins, who introduced the bill, was defending the lives of people like her.
“He really went to bat for us,” Kiessling said, while noting that the rhetoric around the debate had been distressing for her and others like her.
“It really hurts when our people group are under attack,” Kiessling said, adding that Save the 1 has eight hundred members who were either conceived in rape or became mothers after rape.
Shortly after Gov. Ivey approved the bill, President Donald Trump opined on Twitter that although he considers himself “strongly Pro-Life,” he believes in “three exceptions - Rape, Incest and protecting the Life of the mother.” Trump did not name Alabama, although the tweet was widely interpreted as commentary on the bill.
<blockquote class="twitter-tweet" data-lang="en"><p lang="en" dir="ltr">As most people know, and for those who would like to know, I am strongly Pro-Life, with the three exceptions - Rape, Incest and protecting the Life of the mother - the same position taken by Ronald Reagan. We have come very far in the last two years with 105 wonderful new.....</p>— Donald J. Trump (@realDonaldTrump) <a href="https://twitter.com/realDonaldTrump/status/1129954110747422720?ref_src=twsrc%5Etfw">May 19, 2019</a></blockquote>
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
Asked about the president’s tweet, Kiessling called Trump “the most pro-life president we’ve had by far,” but that this only made his comments about rape exceptions “hurt so much more.”
“You want somebody like that to be willing to defend you,” Kiessling said.
Asked how pro-life advocates can discuss such a sensitive topic, Kiessling said that it is important to “appreciate people’s concern for rape victims who become pregnant,” without dismissing the humanity of the unborn children involved.
Kiessling said pro-life advocates should “appeal to the sense of justice, that we do not punish innocent people for someone else’s crime.”
“People respect that answer,” she said. “And I did not deserve the death penalty for the crime of my biological father.”
Kiessling said Save the 1 has “made a lot of progress” in working to terminate the parental rights of rapists.
“I tell people, look if you really care about rape victims who become pregnant, please, protect them from the rapist and the abortion,” she said. “The baby is not the scary enemy.”
Kiessling's full interview will air Thursday at 10:00 PM Eastern.
Kate Scanlon is a producer for EWTN Pro-Life Weekly
Posted on 05/23/2019 20:19 PM (CNA Daily News)
Washington D.C., May 23, 2019 / 12:19 pm (CNA).- While the number of abortions procured in the US has steadily declined in recent decades, recent data indicate that this decline may be slowing as the use of chemical abortions rises.
The Charlotte Lozier Institute, the research arm of the pro-life organization Susan B. Anthony List, issued a report this month that analyzed the 2017 abortion figures released by 37 states.
Chuck Donovan, president of Charlotte Lozier Institute, told CNA that 2018 data from six states indicate a continuance of the increasing use of chemical abortions.
“What we may be seeing is that, through the promotion of chemical abortions and increasing the range of distribution ... the long-term climb could be coming to an end,” he said.
The reported stated that in 2017 more than 470,000 abortions occurred in 37 states and that 39% of these were chemically induced. Out of 31 states, it highlighted an increased tendency to procure chemical abortions, and, out of 25 states, it mapped the trend of these chemical procedures from 2008 to 2017.
“Since 2008, total abortions among these 25 states have declined by 23 percent, while chemical abortions have increased by 68 percent. Between 2015 and 2017, total abortions fell by three percent, while chemical abortions rose by almost 20 percent,” the report stated.
As opposed to surgical abortions, chemical procedures induce termination through a combination of mifepristone and misoprostol, which the U.S. Food and Drug Administration loosened restrictions on in 2000 and 2016. Since these have become more available, chemical abortions have widely increased.
Abortions have been decreasing since the '90s, but the decline has slowed in recent years, even showing a slight increase in abortions in some states. Out of 30 states that reported on both abortions and chemical abortions in the past two years, 14 of them saw an escalation in abortions, according to the report.
Donovan said the trend follows the abortion industry’s push for telemedicine. He said chemical abortives have a wider range of distribution than a medical associate at a physical clinic.
“When you get to chemical abortions, then one or two doctors with telemedicine or things like that can cover a wider area, and we see the abortion industry moving to make the distribution of chemical abortions available through every pharmacy in the country...as well as through the mail,” he said.
“Conceivably, a doctor could reach a 15, 20 county area and dispense the drugs without ever seeing the patent. Telemedicine and chemical abortions will be that much more aggressively marketed and reach a wider range of people.”
According to the report, there is an underestimation of abortions in the U.S. both in its numbers and potential dangers, especially some of the risks for chemical abortions. Ohio issued a report on the adverse effects of chemical abortives, noting that women are having increased difficulties as a result of mifepristone.
“Chemical abortions have a much higher complication rate than surgical abortions performed at the same point in pregnancy and result in more frequent visits to the emergency room,” the report read.
A major concern, the reported added, is the lack of information on abortion statistics from the Center for Disease Control and Prevention. Among other issues, some states do not report their abortion numbers or problems, and some states only report on residents who received abortions.
For example, California, Maryland, and New Hampshire do not disclose their abortion information to the CDC, though together they account for 20% of all abortions in the U.S., the report stated. Ohio is also one of the only states to require abortion complications to be disclosed to the government. The FDA only tracks abortions that have resulted in a woman’s death.
“The lack of accurate chemical abortion data at the national level means that adverse events caused by chemically induced abortions may be much more common than researchers realize,” the reported stated.
Donovan said the CDC will receive real time information on a state’s births and deaths, but abortion numbers are about two years behind. To keep women better educated on the dangers, he said, the government should be more determined to use modern technology to track these statistics.
“These reports are not giving us a true picture of the harm that chemical abortions do, but that harm is higher than surgical abortions done at the same stage of pregnency. We should be on top of this, women should be warned of the heightened risk of using these drugs and it should be tracked by the medical monitory system. That’s not happening,” he said.
Although there is a concern for the future, Donovan expressed gratitude that there has still been a decline in abortions, noting that the pro-life movement and increase in pregnancy centers have likely impacted the decrease in abortions and changes in attitude toward unexpected pregnancies.
“Women are more inclined to keep an unexpected pregnancy than they were a couple of decades ago. Things like ultrasounds, more services, and, possibly, expanded health care coverage for women; those things have been beneficial,” he said.
“We don’t want to discount all of the decline, we are just concerned that it may be coming to an end and we should know why and be prepared to the health impacts of that.”
Posted on 05/23/2019 19:05 PM (CNA Daily News)
Vatican City, May 23, 2019 / 11:05 am (CNA).- Pope Francis Thursday condemned an exaggerated focus on plans and agendas which do not leave room for the spontaneous work of the Holy Spirit.
He cautioned against “those particular churches, those who do so much in the organization, plans, to have everything clear, all distributed.”
“It makes me suffer,” he said May 23, at Mass in St. Peter’s Basilica for the opening of the general assembly of Caritas Internationalis.
In his homily, Francis warned against “the temptation of efficiency,” which he said causes people to think everything in the Church is going well as long as it is under control, “without shocks,” and “agenda always in order.”
“But the Lord does not proceed like this; in fact, to his followers he does not send an answer, he sends the Holy Spirit,” he underlined. “And the Spirit does not come bearing an agenda, it comes as fire.”
The pope also said that “Jesus does not want the Church to be a perfect model, which is pleased with its own organization and is capable of defending its good name.”
Caritas Internationalis is a confederation of over 160 Caritas organizations around the world. There are 450 delegates attending the general assembly, which takes place every four years, and is running in Rome May 23-28.
Cardinal Luis Antonio Tagle, the archbishop of Manila, Philippines, is president of Caritas Internationalis. He told journalists May 23 that this general assembly has a record number of attendees, which he attributed, in part, to “the Francis effect.”
In his homily, Pope Francis urged the group of Caritas delegates to remember to listen to the small and the least, through whom Christ is revealed.
“It is always important to listen to everyone's voice, especially the little ones and the least,” he said, adding that, “in the world, those who have more means speak more, but between us it cannot be like this, because God loves to reveal himself through the small and the least. And he asks everyone not to look down on anyone from the top.”
The pope also reflected on the day's first reading, from the Acts of the Apostles. He explained that it tells of a great meeting in the history of the Church, when pagans were converting to the Christian faith, and the disciples were deciding if the pagan converts needed to follow the same norms of the ancient law as the others.
“It was a difficult decision to make,” Francis said, since Jesus had since ascended into Heaven, and he was no longer there among them to question directly about how to proceed.
From this passage, the pope said, “we learn three essential elements for the Church on its way: the humility of listening, the charism of the whole, the courage of renunciation.”
Posted on 05/23/2019 18:00 PM (CNA Daily News)
Washington D.C., May 23, 2019 / 10:00 am (CNA).- Speaker of the House Nancy Pelosi (D-CA) has condemned the recent passage of pro-life laws in several states and accused pro-life lawmakers of being afraid of women.
“This is about lack of respect for women,” said Pelosi on Wednesday while speaking at a event for the Center for American Progress.
“This is about some fear that is in our community, our society about women having the ability to have the size and timing of their families working with their husbands, with their doctors, with their God whatever it is, but to just see it as a choice issue is one piece of it.”
Pelosi, who describes herself as a “practicing and respectful Catholic,” also accused the lawmakers of disrespecting women by failing to pass equal pay or family medical leave policies, and targeting birth control and in-vitro fertilization. She said the language used by pro-life lawmakers was untruthful.
“This is about family planning. It’s about birth control,” she said.
“They like to argue the case in some words that aren’t true but are alarming to people about abortions that must take place in the late term, the health of the mother whatever, but they describe it terribly, and it has a market. That’s why they do it. What woman should know is this is not about just that. It’s about family planning, and access to women’s health, it’s about in vitro fertilization to have babies.”
The Catholic Church is opposed to both birth control as well as in-vitro fertilization.
Pelosi also decried the discharge petition effort for the Born-Alive Abortion Survivors Protection Act currently on the House floor, saying it was a bunch of “guys, guys, guys, just white guys, guys signing for their discharge petition in a way that doesn’t represent the truth of what they are putting down there.”
The discharge petition has been signed by nearly every Republican representative, as well as three Democrat representatives. Eighteen more signatures are required before the bill can be heard.
The Born Alive bill does not impact abortion access, but would penalize doctors who do not perform appropriate care to infants who are born alive after an abortion procedure.
Pelosi’s comments follow a growing number of Democrats who have made prominent defences of abortion in recent days. Former Vice President Joe Biden, and Mayor of South Bend Pete Buttigieg, who are both running for president, recently affirmed their support for the right to terminate a pregnancy.
Biden said that he would support federal legislation to enshrine access to abortion, and Buttigieg chastised men for not doing more to fight for abortion rights. Both Biden and Buttigieg were baptized Catholic, although Buttigieg now attends an Episcopalian church.
Rep. Dan Lipinski (D-IL), one of the few remaining pro-life Democrats in Congress, is facing a second successive primary challenege. Rep. Cheri Bustos (D-IL), the head of the Democratic Congressional Campaign Committee (DCCC), canceled a fundraiser for Lipinski amid speculation she was pulling support in response to Lipinski’s support for life issues.
“I’m proud to have a 100 percent pro-choice voting record and I’m deeply alarmed by the rapidly escalating attacks on women’s access to reproductive care in several states,” said Bustos in a statement, although she did not specifically cite this reason for why the fundraiser was canceled.
Last year, the DCCC declined to endorse Lipinski until it was pointed out that their bylaws required they support incumbent candidates.
Lipinski’s challenger, Marie Newman, is a strong supporter of abortion rights.
'The Eucharist is only in this Church'- How one 2019 convert found, and embraced, the Catholic Church
Posted on 05/23/2019 12:00 PM (CNA Daily News)
Washington D.C., May 23, 2019 / 04:00 am (CNA).- Elise Amez-Droz’s journey to the Catholic Church began in a place well known for religious fervor, but not exactly known for Catholicism: Salt Lake City, Utah.
While at a conference in Salt Lake City, Amez-Droz, 24, met someone who was converting to Catholicism, which surprised her, she said. A native of Switzerland, Amez-Droz said the only Catholics she knew in her home country were not very devout.
“I was shocked that, clearly, he loved Christ, and I could see it,” she said. “But it just puzzled me that he was joining what I thought was a dead faith.”
Amez-Droz was raised an Evangelical Christian, and said that in her youth she had no thoughts of leaving her childhood faith.
But in gradute school, she struggled.
“I started really wondering about the purpose of life. It was a really rough time for me," said Amez-Droz. She started to feel as though her life was suddenly without purpose, she said.
In Salt Lake City, she decided to join her new friend for Mass - the first Catholic Mass she had ever attended.
“My first thought was 'well, it's not as heretical as I thought it was [going to be],’” she said.
She kept in touch with her friend, and asked him questions about converting and why he was becoming Catholic. After she moved to Washington, DC, she made many Catholic friends, and noticed “how good all these people were,” and that they practiced virtue, “without having an incentive to do it.”
She initially found their virtue “annoying,” and was “really struggling” with how nice her new friends seemed to be.
Still, she decided to learn more about the Catholic faith. In 2018, she entered RCIA. But before committing to an RCIA program, she checked out RCIA at several different parishes in the Washington, DC area.
“I was like, ‘this is a long process. I’m signing up for something that’s going to last seven, eight months,’” she said, describing her relatively unusual approach to RCIA.
“I wanted to make sure I could connect well with the leader of it and that I was going to be learning the true doctrine of the Church,” she added.
After a few weeks, she narrowed it down to two parishes, before deciding on St. Peter’s in Washington, DC. She said she was intrigued by the Dominican friars who taught RCIA at the parish.
Amez-Droz also appreciated the approach the parish took to RCIA, which was to include past participants who had already been received into the Church.
"I knew every Tuesday night that there would be a group of people who were going to be there every time," said Amez-Droz. "That really made a big difference for me, because it showed me that people were still learning and they wanted to do that journey with us."
Still, even though she had put in that much effort to find the right RCIA fit, Amez-Droz still was not entirely sold on entering the Church until just a few months before Easter Vigil.
She told CNA that she was convinced after a period of intense study and reading.
“It became more clear to me that I could never go back to my Protestant faith, just having read too much history,” she said. She also was particularly taken by Augustine’s “Confessions,” and she was intrigued by “The Benedict Option.”
“I thought [The Benedict Option] was really interesting. I think it really warmed me up to tradition, considering what community life looks like,” she said. Another huge influence on her conversion was Christopher West’s “Theology of the Body For Beginners.”
“That theology made so much sense,” she said. “I was like, this is one of the most compelling things I’ve ever heard, and it’s from a pope. So that’s what made me think.”
One of the biggest ideological hurdles for Amez-Droz was accepting the authority of the Church. Once she did, however, it was relatively smooth sailing from there.
"As a convert, it comes down to 'do I accept the authority of the Church?' If I do, then everything else is true,” she said, and one must embrace the Church’s teachings.
Amez-Droz chose St. Therese of Lisieux as her confirmation saint, after first learning about her at a retreat.
She told CNA that she appreciated that St. Therese “emphasizes being great by being small,” and that she admired her humility. She also found it interesting that St. Therese died at age 24, the same age Amez-Droz would be when she entered the Church.
Additionally, Amez-Droz spoke French as her first language, the same as St. Therese.
The Eucharist was another major factor for Amez-Droz, and was the reason she decided to stick with Catholicism even amid the “summer of scandal” that plagued the Church.
She also said that she appreciated that the Catholics she knew were open and willing to discuss the scandals, particularly those concerning former Archbishop of Washington, Theodore McCarrick.
"It helped me understand how Catholics were taking it,” said Amez-Droz. “It's true that every time I would hear 'but where else would we go? The Eucharist is only in this Church,’ and I thought that was true."
She explained that the scandals themselves did not impact her decision to join the Church, but did help her discern where to attend RCIA.
"I don't expect the Church to be perfect going forward, either. Ultimately, it didn't really affect my decision,” she said.
“I think the biggest impact it had for me was choosing an RCIA, because I wanted to make sure the priest wasn't involved with scandals himself."
Amez-Droz received the Eucharist for the first time on April 21, 2019 at the Easter Vigil.
She almost immediately broke down in tears.
She explained to CNA that she had spent the day with her best friend, and watched “The Passion of the Christ.” The movie, she said, made her feel as though she was “totally not worthy” of receiving communion.
“At the Easter Vigil, I was really happy and I was super-excited to get confirmed, but when it came to communion, it was like ‘this is what it's all about,’” she said.
“I was just overwhelmed that I could share in God’s very person in such a close way, even though I’m totally unworthy,” she said.
While she has only been a confirmed Catholic for a few weeks, Amez-Droz told CNA that she feels entirely supported by her parish, and that she is fond of the structure provided by Mass, and the requirement that Catholics attend Mass each Sunday.
“There’s so many ways that Christ exposes himself to you in life. It’s not like you finding him, it’s like ‘this is part of your schedule,”” she said.
“It’s making me a lot closer to God.”
This story is part of "The New Catholics Project," a CNA series profiling new converts to the Catholic faith. Look for additional profiles to come.
Posted on 05/23/2019 08:32 AM (CNA Daily News)
Buenos Aires, Argentina, May 23, 2019 / 12:32 am (CNA).- Dr. Leandro Rodríguez Lastra, an OB-GYN in Argentina, was found guilty on Monday of having prevented an abortion, after he decided to save the life of an unborn baby whose mother had taken an abortion pill.
After three days of arguments in the Rio Negro Court in Argentina, Judge Álvaro Meynet found Rodríguez guilty of failing to carry out his duty as a public functionary.
In the coming days, the court will announce the sentence, which could range from suspension from practicing medicine to two years in prison.
Rodríguez is the head of the department of gynecology at the Pedro Moguillansky Hospital in Cipoletti. In May 2017, he treated a 19-year-old woman who was suffering severe pain due to ingesting misoprostol, the first of a two-part abortion pill regimen, which had been administered by an abortion group.
The doctor confirmed that the woman was almost 23 weeks pregnant and the baby weighed more than 1 lb. 2 oz., so in conjunction with the medical team and the hospital board, he decided not to terminate the pregnancy.
Rodríguez stabilized the patient and when the baby reached 35 weeks gestation, labor was induced. Days later, the baby was adopted and will soon be two years old.
However, Rodríguez and Dr. Yamila Custillo, who also refused to perform an abortion, were cited by Río Negro legislator Marta Milesi, an advocate for the protocol of non-punishable abortion, which the province had adopted in the case of rape, which the woman alleged.
Custilla was dropped from the complaint in May 2018. But the case against Rodríguez continued on the grounds that he had stopped an abortion in progress.
Judge Meynet ruled that the doctor carried out a “delaying maneuver” to take advantage of a vulnerable woman. He said that since Rodríguez was not registered as a conscientious objector, he was obliged by law to perform the abortion.
During the course of the trial, thousands of people and pro-life institutions in the country backed the doctor through social media, petitions drives, marches, and vigils outside the court.
After the reading of the verdict, Rodríguez said he will appeal the decision and will continue fighting for justice to be done.